Dalalatu Afalil Rasul Alal Ahkam Wat Taassy Biha Indal Imam Samani (Dirosah Tahliliyah Ushuliyah Ala Kitabihi Qawathiul Adillah Fi Ushul Fiqh)

Yani, Sirajul and , Dr Muhammad Muinudinillah, M.A and , Dr Imron Rosyadi, M.Ag (2018) Dalalatu Afalil Rasul Alal Ahkam Wat Taassy Biha Indal Imam Samani (Dirosah Tahliliyah Ushuliyah Ala Kitabihi Qawathiul Adillah Fi Ushul Fiqh). Thesis thesis, Universitas Muhammadiyah Surakarta.

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Abstract

The thesis was proposed with tittle “The Marking of Behavior of Prophet Muhammad shallallahu’alaihi Wasallam in Sharia Law and Follow it According to Imam Sam’ani (Study of Ushul Analysis on His Opinion in His “Qawathi’ Al Adillah Fi Ushul Fiqh” Book). The thesis discussed laws of Prophet Muhammad’s behavior and laws following them according to Imam Sam’ani in his “Qawathi’ Al Adillah Fi Ushul Fiqh” book. The title was important because one will be able to conclude laws of behavior of Prophet Muhammad, and the Prophet Muhammad had many deeds, and every his deed had specified law indicating whether the deed is ordered or not, and also laws following his deeds, because certain law and prerequisites were necessary in following his deed. Knowing them will be Ittiba’ (following) attitude of followers of Prophet Muhammad. The researcher made analysis on opinions of Imam Sam’ani written in his book and also, researcher considered opinion of others ulama and then, tarjih was conducted. Findings of the study showed that Imam Sam’ani had ushul opinions on the deeds of Prophet Muhammad, and the deeds can be divided into five types: First: Jibilliyah (deed that is suitable with the nature of human being) is mubah. If persons did the deed because of their love to the Prophet, then the researcher viewed that the deed is not necessary to follow. Second: Al ‘Adiyyah (deed that is conforming with local habit and culture) is mubah at its origin, except the Prophet made it as routine one. Third: special law of deed for the Prophet Muhammad is not necessary to follow by his followers, but law of the deed was fardhu, haram and halal for Prophet Muhammad himself. Fourth: thedeed of Prophet Muhammad with sanction in nature was compulsory for his, and the laws following it will be depended on the cause. If the sanction was toward two persons, then Qadha’ law was in effect. Fifth: Deeds of Prophet Muhammad related to religious problems and worship were divided into three types: 1) affirmative deed, the law was according to what is affirmed. 2) Deed that was a realization or implementation, the law of the deed was according to what is ordered. 3) A deed that Prophet Muhammad just did it without any cause. The deed with no law consisted of two types: 1) the deed that was intended to worship, 2) the deed that was intended not to worship. The deed for worship had sunnah law according to the researcher and Imam Sam’ani did not made tarjih. The deed that was not intended to worship was mubah. According to law of At-Ta Assy (following) the deed of Prophet Muhammad, then there were 2 types: 1) It is obligated to follow the deed of Prophet Muhammad; 2) the law is according to types of laws contained in the deeds by considering Ta Assy prerequisites. If there was a conflict between what was said by the Prophet and his behavior, then Imam Sam’ani suggested to take opinion of equating of the two. However, researcher suggested to hold to what was said by the Prophet, and his behavior was just for him. Key words: Deed, the deed of Prophet Muhammad, following, Shari ’a, Itjihad

Item Type:	Karya ilmiah (Thesis)
Uncontrolled Keywords:	Perbuatan, Perbuatan Rasulullah, Mengikuti, Hukum Syari, Ijtihad
Subjects:	B Philosophy. Psychology. Religion > BP Islam. Bahaism. Theosophy, etc
Divisions:	Fakultas Pasca Sarjana > Magister Hukum Ekonomi Syariah
Depositing User:	Unnamed user with username o200160038
Date Deposited:	01 Feb 2018 05:25
Last Modified:	12 May 2018 08:53
URI:	http://eprints.ums.ac.id/id/eprint/58837

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